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Jesus at the Margins

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Jesus at the Margins: Mark 10

Two stark categories of society:

The Center: on the stage, at the microphone, holding position and title, part of the "in-crowd," affluent, popular, attractive, upward mobility, successful, connected, powerful, important, wealthy

The Margins: an "outsider," a "reject," a newcomer, disabled, weak, poor, outcast, overlooked, powerless, part of the "un-crowd:" unnoticed, unattractive, unimportant, unpopular

Jesus focused on the marginalized of society. Jesus lived on the margins:

  • born not in a palace, but in a manger;
  • born to an unwed, single mother;
  • accused of eating with sinners, prostitutes, tax collectors rather than rubbing shoulders with the religious and political elite;
  • touching the unclean, blind, lame, dead with a healing touch;
  • kneeling down to wash his disciple's feet;
  • allowing a weeping prostitute to wash His feet in front of a room full of Centralists;
  • riding in to town--not on a warhorse--but on a donkey;
  • dying a humiliating death between two criminals, rather than a ceremonious death befitting a King


Mark 10 (NLT)

13 One day some parents brought their children to Jesus so he could touch and bless them. But the disciples scolded the parents for bothering him.
14 When Jesus saw what was happening, he was angry with his disciples. He said to them, “Let the children come to me. Don’t stop them! For the Kingdom of God belongs to those who are like these children. 15 I tell you the truth, anyone who doesn’t receive the Kingdom of God like a child will never enter it.” 16 Then he took the children in his arms and placed his hands on their heads and blessed them.

21 Looking at the man, Jesus felt genuine love for him. “There is still one thing you haven’t done,” he told him. “Go and sell all your possessions and give the money to the poor, and you will have treasure in heaven. Then come, follow me.”
22 At this the man’s face fell, and he went away sad, for he had many possessions.

31 But many who are the greatest now will be least important then, and those who seem least important now will be the greatest then.

42 So Jesus called them together and said, “You know that the rulers in this world lord it over their people, and officials flaunt their authority over those under them. 43 But among you it will be different. Whoever wants to be a leader among you must be your servant, 44 and whoever wants to be first among you must be the slave of everyone else. 45 For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many.”
46 Then they reached Jericho, and as Jesus and his disciples left town, a large crowd followed him. A blind beggar named Bartimaeus (son of Timaeus) was sitting beside the road. 47 When Bartimaeus heard that Jesus of Nazareth was nearby, he began to shout, “Jesus, Son of David, have mercy on me!”
48 “Be quiet!” many of the people yelled at him.
  But he only shouted louder, “Son of David, have mercy on me!”
49 When Jesus heard him, he stopped and said, “Tell him to come here.”
So they called the blind man. “Cheer up,” they said. “Come on, he’s calling you!” 50 Bartimaeus threw aside his coat, jumped up, and came to Jesus.
51 “What do you want me to do for you?” Jesus asked.
  “My rabbi,” the blind man said, “I want to see!”
52 And Jesus said to him, “Go, for your faith has healed you.” Instantly the man could see, and he followed Jesus down the road.
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If our Lord lived at the margins and focused His energies on the margins, then to be a Christ-follower means we will do the same:

  • caring for widows and orphans
  • befriending the unlovely and unlovable
  • demonstrating God's love to the "least of these" (Matt. 25): the hungry, thirsty, stranger, naked, sick, imprisoned
  • Let's join together and make a commitment to serve, rather than to be served.

Suggested reading on the topic of following Jesus from the perspective of maginality: Marginality by Jung Young Lee